Showing posts with label Judaism. Show all posts
Showing posts with label Judaism. Show all posts

Tuesday, May 10, 2011

Trying to fight my yetzer cynique...

In Jewish tradition, we learn about the yetzer tov and the yetzer ra, the good inclination and the bad inclination. Both are locked in constant conflict, each trying to dictate our actions and reactions. I submit there's a third inclination, the yetzer cynique, or cynical inclination. I must admit I have more trouble not giving in to my yetzer cynique than I do resisting my yetzer ra (I'm basically a good person, after all, however boring that sounds).

So imagine the difficulty I have containing the old yetzer cynique when I read this:


MEDIA ADVISORY

Launch of Major New Food and Ag Policy Initiative
Long-Term Initiative Funded By Eight Leading Foundations


WASHINGTON, D.C., April 27, 2011 – On May 3, eight of the world’s leading foundations will launch a major new initiative designed to impact food and agriculture policies on a global scale.  

The world will have more than 9 billion people to feed by 2050, with two-thirds of them living in cities, putting greater demands on our agricultural and environmental resources. Current food and agriculture policies cannot meet the needs of this future without drastic consequences for our environment, health and rural communities.   

This initiative is funded by Ford Foundation, Bill & Melinda Gates Foundation, The William & Flora Hewlett Foundation, The David and Lucile Packard Foundation, W.K. Kellogg Foundation, The McKnight Foundation, Rockefeller Foundation and The Walton Family Foundation.

Please join us for a press conference detailing how the initiative will engage on food and agriculture policy on May 3, 2011 at 10 a.m. at the National Press Club in Washington, D.C.

Who:    Deborah Atwood, Executive Director
Dan Glickman, Co-Chair, former USDA Secretary under President Bill Clinton
Gary Hirshberg, Co-Chair, President and “CE-Yo” of Stonyfield Farm
Jim Moseley, Co-Chair, former USDA deputy secretary under President George W. Bush
Emmy Simmons, Co-Chair, former assistant administrator for Economic Growth, Agriculture, and Trade at U.S. AID
Todd Barker, Partner, Meridian Institute

What:  Launch of a new initiative to transform food and agriculture policies

Where: The Fourth Estate, National Press Club
529 14th St. NW, 13th Floor, Washington, D.C.

When:  Tuesday May 3, 2011, 10 a.m. – 11 a.m.

It sounds good, doesn't it? But I can't help thinking this is just one more instance of the haves taking over food production from the have nots. Given the USDA's conflicted mission: to promote US agribusiness and to safeguard our food supply (guess which one wins out 95% of the time), I question the integrity of any current or former USDA official. The Bill and Melinda Gates Foundation I've already written about, and their love affair with technology over sustainable socially just solutions (particularly with regard to their advocating GMO crops, esp. in Africa). So much as I'd like to think Bill and Melinda are doing a good thing here, I have serious doubts.

Anyone else's yetzer cynique sending off warning bells?

Saturday, September 5, 2009

Tikkun Olam/Pikuach nefesh on Shabbat

Yeah, I know, as Jews we're supposed to rest from our weekday labors on Shabbat, even including the practice of tikkun olam, repairing the world. Jews who observe Shabbat more traditionally than I do tend to refrain from social action on Shabbat. However, there is a ruling in Talmudic law (isn't there always?) that allows us to sidestep Shabbat prohibitions against typical activist activities, called pikuach nefesh, saving a life (soul). Here's a more complete explanation of the concept.

So why am I violating Shabbat by posting on my blog today? I should explain that my personal level of observance allows me to use my computer on Shabbat, but I do try to create a separation between how I spend my time on Saturdays and what I do the rest of the week. It's my way of making Shabbat different and special, even if I don't adhere to the traditional prohibitions on work.

So what's such a big deal that I choose not to wait til tomorrow to write about it? Taking down Monsanto. You think I'm being funny? I'm as serious as a heart attack. IMO, Monsanto is currently one of the most dangerous companies operating on the planet, for innumerable reasons. Here are some:

• The folks at Monsanto gifted us with Agent Orange, aspartame (otherwise known as NutraSweet) PCBs and bovine growth hormone, among other products.

• Monsanto controls 90% of the soy, 65% of the corn, and 70% of the cotton market, and has a rapidly growing presence in the fruit and vegetable market. That's just in North America. Their influence in developing nations like India is even greater (check out this 2006 article in the New York Times about Indian farmer suicides for a direct link to the need for pikuach nefesh). India Together, an independent online news outlet based in India, reports that there have been 182,936 farmer suicides in that country since 1997. Other news outlets and blogs, including The Daily Mail and The Ethicurian, attribute these suicides directly to debt incurred when the farmers were urged by the Indian government to plant GM crops, like those engineered by Monsanto. (In the interests of balance, here's a different take on this issue in a study cited in The Guardian, which suggests the farmer suicides are a result of lack of financial support rather than GM crops specifically.)

• Percy Schmeiser is a farmer from Saskatchewan, whose canola fields were contaminated with Monsanto's genetically engineered Round-Up Ready Canola by pollen blown by the wind from a nearby farm. Monsanto said it didn't matter how the contamination took place, and demanded Schmeiser pay their Technology Fee (the fee farmers must pay to grow Monsanto's genetically engineered products). Monsanto outlined their request for patent infringement seeking damages totaling $400,000. Click here to learn more about Schmeiser's case.

• In order to be productive, the entire line of Monsanto's seeds essentially require the use of Roundup herbicide, forcing all of their customers to purchase it. Roundup is owned by Monsanto.

• In the middle of a recession, while farmers' incomes are dropping, Monsanto recently announced a 42% price hike on its most popular genetically modified seeds. In many areas of the country, seed distributors carry only Monsanto's GM seeds.

Can you spell M-O-N-O-P-O-L-Y, boys and girls?

CREDO Action is calling for a federal investigation of Monsanto for violation of anti-trust and monopoly laws. They're circulating a petition to be sent to President Obama's antitrust chief Christine Varney. If you're interested, you can sign it here.

I'm the first to admit an online petition is a relatively spineless form of activism, but it's a start. Shabbat shalom.

Sunday, July 26, 2009

Portland Tuv Ha'Aretz Jewish Garden Bike Tour

Sorry to be such an absent blogger lately; there's no real reason for it, and I'll try to get back to posting soon.

Here's a post I wrote for The Jew and the Carrot. Enjoy!

Tuesday, June 16, 2009

Is the food movment elitist, and if so, does it matter?

My interest in food and my work within the food movement began, as passions do, at the personal level. I love eating and cooking and growing food, and I wanted to learn more about what went into the food I ate. Simple as that.

Over the past couple of years, I've done a lot of self-educating, in the form of reading, research and writing about food. I've also shared what I've learned with friends and family, who, to my pleasant surprise, seem interested in the topic, even if not to the total-immersion-extent that I am. The universality of this issue is clear, since we all need to eat.

Which brings me to the title of this post. The local/organic/sustainable food movement has been accused, with some justification, of being elitist. If you google the words “food movement elitism,” you’ll find a lot of attacks on Alice Waters, widely considered by many to be the founder of the local food movement in this country. Alice Waters is an easy target, and much of what she advocates can be construed as elitist, in the sense that buying and eating local fresh food is too expensive for a number of people to afford. For this reason, many are left out of the food movement, not because they are indifferent or unaware, but simply because they can't afford to participate in it.

However, there is another, seldom-acknowledged, form of elitism at work, specifically the assumptions that many within the food movement hold about people outside it. I recently had discussions with several friends and acquaintances, including a local farmer, about why low-income people don’t eat local, fresh, organic food. I was surprised at their responses (I’d characterize these folks as liberal progressives). One person said that if people just stopped buying soda they could afford fruits and vegetables instead. Another said that if people took the money they spent on drugs and alcohol and used it for food, they could afford to eat properly (he was apparently equating the term “low-income” with “substance abuser,” something that really surprised me). Several people commented, in rather disparaging ways, that if people understood more about nutrition and health they’d make better choices. Not one of the people I spoke with talked about the cost of high-quality food as a barrier to eating better. As a low-income person myself, I was amazed at these responses.

We must re-examine our own assumptions about who eats good food and why or why not. This kind of intellectual or moral elitism is equally damaging to the food movement, because it creates an “us” vs. “them” dichotomy. In fact, cost is the primary barrier to eating well. Another issue for many people is lack of access, in terms of geographical proximity, to a farmer’s market or full-service grocery store. If you don’t have a car, getting to the best food can be a challenge. A third issue for some people is lack of knowledge about how to cook fresh foods.

Is the food movement elitist? If by elitist you mean does it exclude people, then yes. Does that mean we should dismiss it, or disparage it? No. If all we do is participate in the local food movement ourselves, then we are being elitist, but if we make our personal participation a springboard for other activities that allow more people to have access to good local fresh food, then we are combating that elitism. Again, Alice Waters is a good exemplar. She is best known as the founder of the restaurant Chez Panisse in the Bay Area, and for her decades of advocating for greater availability of fresh local food. However, she is also the founder of an innovative school lunch program in the Berkeley school district, which serves a wide variety of children of various income levels and ethnicities. This program, Edible Schoolyard, provides fresh local foods in the school cafeteria, and also includes a school garden and cooking classes, in which kids learn to grow and cook the foods they eat. She’s also expanded the Edible Schoolyard program to the national level, in the hopes of putting edible gardens in public schools nationwide.

Another common target of the charge of elitism is Slow Food, a movement founded twenty years ago by Carlo Petrini in Italy. At its best, Slow Food’s events and efforts promote the best of the local food movement: fresh local food and appreciation for regional cuisine and unique food cultures. However, Slow Food has too often been what Raj Patel, author of Stuffed and Starved, a scathing critique of the global food system and its impact on cultures around the world, characterizes as “a bunch of tossers who sit around talking about olive oil.” Here’s an interesting discussion of Slow Food’s attempts to re-brand itself as a socially conscious movement.

In a recent article in New Voices, a Jewish student magazine, Michael Pollan, the food movement’s most eloquent advocate, acknowledges this elitism. “A lot of important movements begin as elitism—women’s suffrage, abolition, environmentalism,” he says. “And then, hopefully, they filter down and they don’t remain elite.” In an interview with Rebekah Denn in the Seattle Post-Intelligencer, Pollan added, “If the food movement is still elitist in 20 years, that is an indictment, that will be an indictment. But it's a very new movement and I don't think we should write it off because right now it's elitist.”

Pollan's historical overview of social change may be correct, and his assessment that the food movement in its current state is elitist is true, but we cannot simply sit back and wait for food equality to trickle down to the majority of the population. Access to high quality food should be a universal right, not a privilege. As Jews we are charged with the obligation of tikkun olam, repairing the world. If we have the means, it’s great to support local fresh food production where we live, through membership in a CSA, buying at farmer’s markets, or growing our own. However, it's not enough for us to merely participate in the food movement ourselves. We also need to channel our efforts to include everyone, particularly poor folks. Although the systemic issues that contribute to these inequities may not be solved except on a national level, as individuals, there are a number of things we can do right now within our own communities to insure everyone has access to high-quality fresh local food.

Some ideas:

1) Volunteer with an organization that helps low-income people grow their own food. In Portland we have a non-profit, Growing Gardens, which provides food security to low-income folks by teaching them how to grow their own fruits and vegetables. In several local community food assessments published here, a majority of the participants surveyed said they’d be interested in a home garden program.

2) Grow extra food in your own garden and donate it to a local food pantry. This is an idea that's been gaining national attention, particularly over the past year or so, and it’s an easy way to help bridge the gap. For an example of one such program, check out the Oregon Food Bank's Plant-A-Row program.

3) If you don’t garden but have a yard, consider renting your yard out to an urban farmer. In Portland we have a terrific program, City Garden Farms, a CSA that sells vegetables from a collection of urban vegetable plots and vacant lots scattered around Portland. If you're interesting in farming but don't have access to land, try doing something similar in your community.

4) Find out if your local farmer's market accepts food stamps and WIC vouchers. If they don't, work with them to include these programs and increase access to locally produced foods. In Portland, EBT (electronic benefits transfer) machines are provided to farmer’s markets at no cost, but these machines require a landline. For markets without access to a building with a landline, wireless machines are available, but they can cost up to $800. While many farmers’ markets in Portland have EBT machines, not all do. If this is true in your community, consider finding ways to fund the machines, either through allocation of city funds, or grant programs.

Our olam is in dire need of some tikkun, and where better to start than by making sure everyone can eat the best food available?

Thursday, May 21, 2009

Slow Food Portland talks about Jewish food movement

Just got sent this post from a friend who saw it on the Slow Food Portland blog. Glad to see food folks in Portland, who are largely secular, are taking notice of trends in the Jewish food movement. It is interesting, however, that the post doesn't mention Tuv Ha'Aretz generally or Portland Tuv Ha'Aretz even though it does mention Hazon. Go figure.

Thursday, April 16, 2009

Jews, Food & Ethics show now online

I am happy to announce that my radio show, Jews, Food and Ethics is now available online. When you visit the Yiddish Hour page at KBOO, click on the "Audio" tab at the top. Scroll down to the second audio file and you'll find it. You can stream it from the site or download it to listen to at your convenience.

If you know anyone you think would be interested in hearing this show, please forward them the link to the Yiddish Hour site, rather than sending the audio file itself. For one thing, the file is quite large and would take awhile to send by itself, but more importantly, this show is part of the Yiddish Hour and I'd like people who may not have visited our site before to check it out.

I look forward to hearing your feedback. I've never done a show of this type before, and I must say, after conceiving, planning and recording it over a period of nine months or so, I feel like I got as close as I ever will to experiencing the miracle of birth. The best part of it is no stretch marks and no 2am feedings!

Thursday, April 9, 2009

President Obama hosts 2nd night seder in the White House

This is a historic moment, especially because the event is designed not for major campaign donors to rub elbows with the President, but simply as a celebration for White House staffers and some of the Obamas' close friends. According to the post on Politico, there are only 20 guests, so it's really more like a seder you'd attend in your family's home, or one you'd host yourself, rather than some big gala Event.

I'd love to see Obama's face when he eats the maror, I have to admit...

Sunday, April 5, 2009

Jews, Food and Ethics radio show-an update

Thanks to all of you who tuned in to listen to my Jews, Food and Ethics show on KBOO last weekend. I appreciate the support, particularly as this was my first-ever foray into a public affairs/interview-type show. I think, all things considered, that it went fairly well. I certainly learned a lot about how to do this kind of radio, and will put it to good use next time.

If you weren't able to catch the show live, it will be available on the Yiddish Hour site. I have to edit the show a bit before I can put it online, but because Passover is next week, I probably won't be able to get it up on our site before next weekend. However, I do want to assure you that the show will be available to download, and I'll post here when it's ready.

If you're interested in more information about any of the topics I discussed on the show, you can find links to my guests, the eco-kashrut movement and the Hekhsher Tzedek Initiative at our site. Click on the Playlists tab at the top of the page and you'll find a list of the music I played, along with the aforementioned links.

If you're Jewish, chag sameach. If not, happy spring.

Friday, April 3, 2009

How NOT to make yourself crazy (and malnourished) during Pesach

For many Ashkenazic Jews, figuring out what is okay to eat during Pesach is to negotiate a minefield of anxiety and judgment. 

One of my particular pet peeves centers around the issue of kitniyot, or legumes. Halachically speaking (according to Jewish law), there is nothing wrong with eating kitniyot, which includes beans, lentils and rice. However, many Ashkenazic Jews do not eat these foods because, about 600 years ago, Ashkenazic rabbis declared them forbidden. Their rationale goes something like this: legumes swell when they are cooked, making them too similar to leavened foods like bread, therefore we must ban them just to be extra careful we don't violate the Biblical laws of Pesach kashrut, which, for those of you unfamiliar with the food prohibitions associated with Passover, are even more stringent than regular kashrut. (For a great article about how some Orthodox Jews are reclaiming their right to eat kitniyot, check this out.)

I was raised in an assimilated Reform household, and the only Passover food restrictions we observed were not to eat bread and bread products for eight days. I had no idea there were so many other restrictions associated with Pesach until I became an adult, and I adjusted my observance to a certain extent. 

For many Jews, what (or what not) to eat during Pesach is as much a matter of minhag (custom) as it is a desire to follow Biblical law, or be "a good Jew," however you define that. Hence the reality that many Jews deny themselves the protein nourishment and the delicious flavors of beans and lentils, (not to mention rice), because they are operating from a place of minhag, a mindset that says, "This is how I've always done it, this is how my mother did it, it's not for me to change that, and if I did I'd be consumed with guilt."

Minhag can be a wonderful thing, providing continuity in one's personal observance of and connection with many Jewish practices. In this instance, however, I'm going to risk offending some of my Jewish friends when I say that refusing to eat legumes, and freaking out about having legumes even be present at any seder you may attend (most folks I know do potluck seders these days; it's just too much work to expect the host to do it all), is misguided and detracts from the whole point of Pesach, which is to celebrate our liberation from slavery in the company of friends and family.

I find myself going back to something Rabbi Arthur Waskow said in an interview I did with him for my "Jews, Food and Ethics" show on KBOO last Sunday. He made the point that changes to Jewish practice over time tend to be adopted based on whether they are life-affirming. In other words, does eating kitniyot enhance your enjoyment of Pesach? Does it decrease your anxiety about whether you are "doing it right?" If so, eating kitniyot is a life-affirming practice and should become part of your observance if you want it to be. Waskow also made a good analogy to feminist Judaism here: he said that when feminist Jewish practices first began surfacing, in the 1970s, many reacted by saying, "Not with my Torah, you don't!" But over time, it was found that including women's participation in rituals that had traditionally been limited to men was found to be life-affirming (I tend to think of it as simply more fair and practical, but I'll yield to Waskow's definition), so the practices were adopted. Today, even in some Orthodox communities, women's roles have expanded, and women's full participation is now de facto in the other branches of Judaism.

I respect the minhag of following minhag. But I also know that Judaism is an interpretive tradition that has evolved over the centuries, and so I believe it is equally Jewish to question or change one's minhag when it becomes burdensome, (especially when it is not based on halachah), and diminishes, rather than enhances, the joy of celebrating the Jewish holidays.

Chag sameach.

Jews and food

Check this out.

A gitn shabbes.

Wednesday, March 25, 2009

Special Yiddish Hour show on Jews, food and ethics

Hope you all can join me this Sunday, March 29, at 10am PDT for a special edition of the Yiddish Hour on KBOO, 90.7 fm. This week I'll be focusing on the intersection of Jews, food and ethics, just in time for Passover. I'll discuss the concepts of eco-kashrut with Rabbi Arthur Waskow, founder of the Shalom Center in Philadelphia, PA, and I'll also be speaking with Rabbi Morris Allen, founder of the Hechsher Tzedek Initiative. In addition, I'll be interviewing two local Jewish organic farmers, Shari Raider of Sauvie Island Organics and Lyle Stanley of Gee Creek Farm.

Eco-kashrut is a growing movement in Jewish circles to re-interpret the Jewish dietary laws of kashrut (kosher). Eco-kashrut expands on traditional kosher practice by incorporating the ethics of sustainable growing systems, as well as humane, healthy animal production and fair treatment for farm workers and meat processors.

The Hechsher Tzedek Initiative has created the Magen Tzedek (Righteous Shield), a new ethical certification seal. Kosher food companies who successfully apply for ethical certification from the Hekhsher Tzedek commission will display the Magen Tzedek seal on their products.

Please tell anyone you think would be interested in a discussion of food, values and ethics from a Jewish perspective. Out of town folks can stream the show live online for free at www.kboo.fm.

If you can't listen to the show this Sunday, it will be available for downloading at the Yiddish Hour site at KBOO (http://kboo.fm/PortlandYiddishHour). We can't usually do this because there are copyright issues pertaining to music that prevent us from podcasting the show, but since this show is original material, we can post it on our site.

Thanks! Hope you can tune in this Sunday.

Tuesday, March 24, 2009

Tuv Ha'Aretz

For the past several months I've been involved with the planning committee for Tuv Ha'Aretz, a new Jewish organization in Portland that connects Jews with agriculture, sustainability, food, and Jewish traditions. This week we are officially launching our Web site. I invite all of you in Portland who are interested in these issues to check us out, or even become a member (it's a nominal fee of $5/individual and $10/family). Also, please spread the word about Tuv Ha'Aretz to anyone you know who might be interested.

Here's our official news release. Pardon my self-quoting.


FOR IMMEDIATE RELEASE
March 11, 2009

PORTLAND’S JEWISH COMMUNITY JOINS HAZON’S FAST-GROWING AGRICULTURAL SUSTAINABILITY PROJECT


(Portland, Ore.) — Several Jewish organizations and a local farmer have teamed up with Hazon, a New York-based organization dedicated to a healthier and more sustainable Jewish community, to participate in Hazon’s Tuv Ha’Aretz program. The first Jewish program of its kind, Tuv Ha’Aretz brings synagogues, Jewish community centers and other Jewish organizations together with local farmers to support sustainable agriculture and Jewish environmental education.

Havurah Shalom, Congregation Neveh Shalom, the Mittleman Jewish Community Center and Sauvie Island Organics have come together to create the Portland chapter of Tuv Ha’Aretz, which translates as both “good for the land” and “best of the land.” Portland Tuv Ha’Aretz offers a variety of ways to combine interest in sustainably grown, healthy food with Jewish ethics and values. Among its program offerings, Portland Tuv Ha’Aretz gives people the opportunity to join Sauvie Island Organics’ CSA (Community Supported Agriculture) program. The CSA provides its members with weekly boxes of freshly picked produce throughout the growing season; in turn, members of the CSA support local, sustainable agriculture through their membership dollars.

“Portland is a major focal point in the sustainable and local food movement,” said Elizabeth Schwartz, a member of the Portland Tuv Ha’Aretz planning committee. “Many members of the Jewish community here already support local CSAs and shop at farmers’ markets, so it makes perfect sense to link Portlanders’ interest in food issues with programs that incorporate Jewish values.” “Judaism is an agricultural religion in its roots,” adds Havurah Shalom’s Education Director, Deborah Eisenbach-Budner, “so it’s really exciting to be able to reclaim some of that.”

Joining Sauvie Island Organics’ CSA is one component of Tuv Ha’Aretz. In addition, members of Portland Tuv Ha’Aretz will be able to choose from a variety of programs, including yearly visits to Sauvie Island Organics farm; movie nights featuring food-oriented films and discussions; weekly newsletters with recipes and short articles about the connections among Judaism, food and agriculture; workshops on growing and eating your own locally raised food; family-oriented hands-on programs for kids and adults; and text study that illuminates the ancient roots of Jews’ relationship to food and how those connections inform our food choices today.

Membership in Portland Tuv Ha’Aretz is open to everyone.

ABOUT TUV HA’ARETZ
Tuv Ha’Aretz is the first Jewish Community-Supported Agriculture (CSA) program in North America and includes the first CSA in Israel, with a current total of 32 sites internationally. Founded in 2004, by 2008, Tuv Ha’Aretz had more than 2,700 individual members and raised over $600,000 in membership to support local farms. This year, Portland joins eleven other new Tuv Ha’Aretz chapters across the country and in Israel.

ABOUT HAZON
Hazon, which means “vision,” is a non-profit that works to create a healthier and more sustainable Jewish community and a healthier and more sustainable world. Best known for its series of Jewish Environmental Bike Rides in New York and Israel, Hazon is at the forefront of an emerging national movement at the intersection of food and Jewish life. Hazon’s food work includes Tuv Ha’Aretz; an annual Food Conference for chefs, farmers, educators, and food enthusiasts; Min Ha’Aretz, a day school food curriculum for children and parents on issues of food, health, and Jewish life; Challah for Hunger, whose chapters bake and sell challah to raise awareness of and money for poverty and disaster relief work; and The Jew & The Carrot: a blog about Jews, food and contemporary food issues. For more information on Hazon, visit www.hazon.org.

For more information on Portland Tuv Ha’Aretz, visit www.portlandtuv.org.